St. Paul’s Messenger July/August 2017
DEARLY beloved in the Lord, ye who mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; so is the danger great, if we receive the same unworthily. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a lively and stedfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself, even to the death upon the Cross, for us, miserable sinners, who lay in darkness and the shadow of death; that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master, and only Saviour, Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained for us; he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless comfort. To him therefore, with the Father and the Holy Ghost, let us give, as we are most bounden, continual thanks; submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.
In the Service of Holy Communion, following the opening Collect for Purity, the Priest turning to the people, rehearses distinctly the Ten Commandments, and the people, still kneeling, shall, after every Commandment, ask God mercy for their transgressions for the time past, and grace to keep the law for the time to come. The Decalogue may be omitted, provided it be said at least one Sunday in each month. But note, that whenever it is omitted, the Priest shall say the Summary of the Law, beginning, Hear what our Lord Jesus Christ saith.
The “Summary” divides the Ten Commandments into two sections, First our Duty to God (1 to 4) Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great Commandment. And Second, our Duty unto our Neighbor (5 to 10) is like the first; Thou shalt love thy neighbor as thyself.
Breaking of our proper relationship with God will open up ourselves to temptation and thus to sin.
May your devotion to God strengthen your love for Him that His love for you may be reflected and flow through you to others around you.
Yours in Christ,
St. Paul’s Messenger
In the New Testament the shedding of the blood of animals was ended once and for all when God sent His only Son, Jesus Christ, to offer Himself (the Lamb of God) to be sacrificed (shedding of His blood) once for all time and all men, for our redemption. Only a Lamb without blemish (without sin) could be the price paid for us to have our guilt and sins forgiven, to be reconciled with God and to clear the way for our salvation with Him in His Heavenly Kingdom.
Jesus said, “In the days when Moses led the wandering Israelites through the desert, they rebelled against God and were being bitten by fiery serpents; and much people of Israel died. God said to Moses, “Make thee a fiery serpent and place it on a pole: and it shall come to pass, that every one that is bitten (sinned against God) when he looketh upon it, shall live” (Numbers 20:8) Jesus said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” (John3:14-15). And again, Jesus said, “I, if I be lifted up, will draw all men unto me. (John 12:32) Those who look upon Jesus and believe in Him, will have their sins forgiven and be saved.
There were two thieves crucified with Jesus. One said, “Save me and yourself”; the other said, “Jesus, remember me when you come into your kingdom. Jesus responded to the second request, “Today shalt thou be with me in Paradise”.
And that my friends, is what LENT is all about; a time to allow Him to draw us closer to Himself; to become intimate with Him in His suffering and death. It is then and only then, that our worship of God becomes an occasion of honoring HIM with a glorious and joyful offering of our souls and bodies with thanksgiving to God on Easter Day.
TO GOD BE THE GLORY! BLESS JESUS!
Yours in Christ,
April Holy Days
April 6th – The Annunciation of the Blessed Virgin Mary
10:00a.m. Healing Service/Holy Eucharist
April 27th – St. Mark, Apostle and Evangelist
10:00a.m. Healing Service/Holy Eucharist
The cross was created for the purpose of killing those who would be hung upon it. Certainly, we are not happy for how it was used to torture and put to death our Lord and Saviour, Jesus Christ. And so in Passiontide we cover the empty crosses on our altars.
Try to observe and attend as many or all of the Services for Holy Week. They can help you to have a heart and mind ready to celebrate, with joyful hymns of praise, the Resurrection of our Lord, Jesus Christ from the dead. The uncovered crosses on our altars now become a symbol of the Risen Christ who died to save us from our sins and rose from the dead to open the gates of heaven to all who love and honor HIM.
Heavenly Father, forgive us for our sins. “We have left undone those things which we ought to have done; and we have done those things which we ought not to have done”.
May your celebration of Easter be truly blessed.
“There cannot be a God of love,” men say, “Because if there was, and he looked upon the world, his heart would break.” The Church points to the cross and says, “It did break.” “It’s God who made the world” men say, “It’s he who should bear the load.” The Church points to the cross and says, “He did bear it.”
98th Archbishop of Canterbury (1942-1944)
Sometimes people feel that they have a right to be happy in this world. A Christian is not to be necessarily happy but is to work toward blessedness. In the Sermon on the Mount, those blessed ones were full of joy but not necessarily happy. Blessedness is a religious conception and joyfulness is our response to God. Strictly speaking, in our human relationships we may be “happy” but not joyful. If we are hungry because we have given our food to someone less fortunate, we are not happy but we may be blessed and joyful. – A parish priest, quoted in the Summer 1971 issue of Anglican Digest.
Remember St. Paul’s Church in your will.